Notes by Rebecca Tushnet.
David Luban discussed the implications of Hamdan for interrogation policy and torture debate, and what it means to talk about Common Article 3. The Geneva Conventions are treaties on how people who are out of combat should be treated: the sick, wounded, or captured; prisoners of war; civilian captives. They have different sets of rights, but Article 3 is common to all of them. There are split-level protection: Standard, old-paradigm war of one state against another offers a large array of protections for captured prisoners. If it’s not state against state (not of “international character,” according to the Court), Article 3 gives a basic minimum set of rights even for Al Qaeda captives. They’re protected from sentences and executions without judgment by a regularly constituted court with guarantees recognized as indispendable protections by civilized people.
Other articles protect captives from murder, mutilation,
cruel treatment, torture, and outrages upon personal dignity (including
humiliating and degrading treatment). So
all those things apply to Al Qaeda captives too, after Hamdan. The federal war
crimes statute criminalizes violations of Common Article 3.
One implication: It
ups the stakes dramatically for participants in the military commissions. If they proceed and are not properly
constituted, that’s a federal felony.
Does this end the
debate on cruel, inhuman and degrading treatment? No, it just displaces it. What are the standards for humiliating and
degrading treatment? The most likely
administration line: those standards aren’t really defined in US law. The torture convention also says we should
undertake to prevent such treatment; the Senate ratification included an
understanding that what we meant was defined by 5th and 8th
Amendment standards: what shocks the conscience or is cruel and unusual. An idea floating around the blogosphere: If
there’s a legitimate governmental purpose like national security, then the
treatment can’t shock the conscience, and thus doesn’t violate Common Article
3. Ultimately, then, Hamdan won’t end the debate but will
shift it to whether conduct that would normally shock the conscience no longer
delivers the same shock when done in the name of national security.
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